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God Challenges Israel

Hear what the Lord says:
    Rise, plead your case before the mountains,
    and let the hills hear your voice.(A)
Hear, you mountains, the case of the Lord,
    and you enduring foundations of the earth,
for the Lord has a case against his people,
    and he will contend with Israel.(B)

“O my people, what have I done to you?
    In what have I wearied you? Answer me!(C)
For I brought you up from the land of Egypt
    and redeemed you from the house of slavery,
and I sent before you Moses,
    Aaron, and Miriam.(D)
O my people, remember now what King Balak of Moab devised,
    what Balaam son of Beor answered him,
and what happened from Shittim to Gilgal,
    that you may know the saving acts of the Lord.”(E)

What God Requires

“With what shall I come before the Lord
    and bow myself before God on high?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
    the fruit of my body for the sin of my soul?”(F)
He has told you, O mortal, what is good,
    and what does the Lord require of you
but to do justice and to love kindness
    and to walk humbly with your God?(G)

Cheating and Violence to Be Punished

The voice of the Lord cries to the city
    (and he shall save those who fear his name[a]):
Hear, O tribe and assembly of the city![b]
10     Can I forget[c] the treasures of wickedness in the house of the wicked
    and the despicable false measure?(H)
11 Can I tolerate wicked scales
    and a bag of dishonest weights?(I)
12 Your[d] wealthy are full of violence;
    your[e] inhabitants speak lies
    with tongues of deceit in their mouths.
13 Therefore I have begun[f] to strike you down,
    making you desolate because of your sins.(J)
14 You shall eat but not be satisfied,
    and there shall be a gnawing hunger within you;
you shall put away but not save,
    and what you save, I will hand over to the sword.(K)
15 You shall sow but not reap;
    you shall tread olives but not anoint yourselves with oil;
    you shall tread grapes but not drink wine.(L)
16 For you have kept the statutes of Omri[g]
    and all the works of the house of Ahab,
    and you have followed their counsels.
Therefore I will make you a desolation and your[h] inhabitants an object of hissing,
    so you shall bear the scorn of my people.(M)

Footnotes

  1. 6.9 Gk: Meaning of Heb uncertain
  2. 6.9 Cn Compare Gk: Heb tribe, and who has appointed it yet?
  3. 6.10 Cn: Meaning of Heb uncertain
  4. 6.12 Heb Whose
  5. 6.12 Heb whose
  6. 6.13 Gk Syr Vg: Heb have made sick
  7. 6.16 Gk Syr Vg Tg: Heb the statutes of Omri are kept
  8. 6.16 Heb its

A Girl Restored to Life and a Woman Healed

18 While he was saying these things to them, suddenly a leader came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”(A) 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from a flow of blood for twelve years came up behind him and touched the fringe of his cloak,(B) 21 for she was saying to herself, “If I only touch his cloak, I will be made well.”(C) 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And the woman was made well from that moment.(D) 23 When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion,(E) 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him.(F) 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread through all of that district.

Jesus Heals Two Blind Men

27 As Jesus went on from there, two blind men followed him, crying loudly, “Have mercy on us, Son of David!”(G) 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you have faith that I can do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes and said, “According to your faith, let it be done to you.” 30 And their eyes were opened. Then Jesus sternly ordered them, “See that no one knows of this.”(H) 31 But they went away and spread the news about him through all of that district.(I)

Jesus Heals One Who Was Mute

32 After they had gone away, a demon-possessed man who was mute was brought to him.(J) 33 And when the demon had been cast out, the one who had been mute spoke, and the crowds were amazed and said, “Never has anything like this been seen in Israel.” 34 But the Pharisees were saying, “By the ruler of the demons he casts out the demons.”(K)

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The Total Corruption of the People

Woe is me! For I have become like one who,
    after the summer fruit has been gathered,
    after the vintage has been gleaned,
finds no cluster to eat;
    there is no first-ripe fig for which I hunger.(A)
The faithful have disappeared from the land,
    and there is no one left who is upright;
they all lie in wait for blood,
    and they hunt each other with nets.(B)
Their hands are skilled to do evil;
    the official and the judge ask for a bribe,
and the powerful dictate what they desire;
    thus they pervert justice.[a](C)
The best of them is like a brier,
    the most upright of them a thorn hedge.
The day of their[b] sentinels, of their[c] punishment, has come;
    now their confusion is at hand.(D)
Put no trust in a friend;
    have no confidence in a loved one;
guard the doors of your mouth
    from her who lies in your embrace,
for the son treats the father with contempt,
    the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
    your enemies are members of your own household.(E)
But as for me, I will look to the Lord;
    I will wait for the God of my salvation;
    my God will hear me.(F)

Penitence and Trust in God

Do not rejoice over me, my enemies;[d]
    when I fall, I shall rise;
when I sit in darkness,
    the Lord will be a light to me.(G)
I must bear the indignation of the Lord
    because I have sinned against him,
until he takes my side
    and executes judgment for me.
He will bring me out to the light;
    I shall see his vindication.(H)
10 Then my enemies[e] will see,
    and shame will cover those[f] who said to me,
    “Where is the Lord your God?”
My eyes will see their[g] downfall;[h]
    now they[i] will be trodden down
    like the mire of the streets.(I)

A Prophecy of Restoration

11 A day for the building of your walls!
    On that day the boundary shall be far extended.(J)
12 On that day they will come to you
    from Assyria to[j] Egypt
and from Egypt to the River,
    from sea to sea and from mountain to mountain.(K)
13 But the earth will be desolate
    because of its inhabitants,
    for the fruit of their doings.(L)

14 Shepherd your people with your staff,
    the flock that belongs to you,
which lives alone in a forest
    in the midst of a garden land;
let them feed in Bashan and Gilead
    as in the days of old.
15 As in the days when you came out of the land of Egypt,
    show us[k] marvelous things.(M)
16 The nations shall see and be ashamed
    of all their might;
they shall lay their hands on their mouths;
    their ears shall be deaf;(N)
17 they shall lick dust like a snake,
    like the crawling things of the earth;
they shall come trembling out of their fortresses;
    they shall turn in dread to the Lord our God,
    and they shall stand in fear of you.(O)

God’s Compassion and Steadfast Love

18 Who is a God like you, pardoning iniquity
    and passing over the transgression
    of the remnant of his possession?
He does not retain his anger forever
    because he delights in showing steadfast love.(P)
19 He will again have compassion upon us;
    he will tread our iniquities under foot.
You will cast all our[l] sins
    into the depths of the sea.(Q)
20 You will show faithfulness to Jacob
    and steadfast love to Abraham,
as you have sworn to our ancestors
    from the days of old.(R)

Footnotes

  1. 7.3 Cn: Heb they weave it
  2. 7.4 Heb your
  3. 7.4 Heb your
  4. 7.8 Heb enemy
  5. 7.10 Heb enemy
  6. 7.10 Heb she
  7. 7.10 Heb her
  8. 7.10 Heb lacks downfall
  9. 7.10 Heb she
  10. 7.12 Heb ms: MT Assyria and cities of
  11. 7.15 Cn: Heb I will show him
  12. 7.19 Gk Syr Vg Tg: Heb their

Paul and the Other Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.(A) I went up in response to a revelation. Then I laid before them (though only in a private meeting with the acknowledged leaders) the gospel that I proclaim among the gentiles, in order to make sure that I was not running, or had not run, in vain.(B) But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.(C) But because of false brothers and sisters secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us(D) we did not submit to them even for a moment, so that the truth of the gospel might always remain with you.(E) And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me.(F) On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised(G) (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the gentiles), and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.(H) 10 They asked only one thing, that we remember the poor, which was actually what I was[a] eager to do.(I)

Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned,(J) 12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.(K) 13 And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a gentile and not like a Jew, how can you compel the gentiles to live like Jews?”[b](L)

Jews and Gentiles Are Saved by Faith

15 We ourselves are Jews by birth and not gentile sinners, 16 yet we know that a person is justified[c] not by the works of the law but through the faith of Jesus Christ.[d] And we have come to believe in Christ Jesus, so that we might be justified by the faith of Christ[e] and not by doing the works of the law, because no one will be justified by the works of the law.(M) 17 But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! 18 But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. 19 For through the law I died to the law, so that I might live to God. I have been crucified with Christ,(N) 20 and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by the faith of the Son of God,[f] who loved me and gave himself for me.(O) 21 I do not nullify the grace of God, for if righteousness[g] comes through the law, then Christ died for nothing.

Footnotes

  1. 2.10 Or had been
  2. 2.14 Some interpreters hold that the quotation extends into the following paragraph
  3. 2.16 Or reckoned as righteous
  4. 2.16 Or faith in Jesus Christ
  5. 2.16 Or faith in Christ
  6. 2.20 Or by faith in the Son of God
  7. 2.21 Or justification